Type of Sighting: Bigfoot
Where : Forsyth County, Georgia
When: 2007 To Current
Time: evening, morning, late night
Terrain: Rural residential
Method of Information Obtained: on-line web submission
Witness: Jan Allen Sr. (GBRI Founder, reporting for confidential witness)

Encounter(s):

Person reporting states that on several mornings and nights, has observed audible "screams and yells" in his area.
Witness also reported something moving around his home and it at one time "slapped or hit" his home.
One morning while leaving for work the witness was grunted at and heard something take four steps as in human steps(bipedal in nature) in the woodline and estimated that it covered a 35 foot distance in those steps.
The G.B.R.I dispatched a First Response Investigator to that location on the 21th of Aug 2010 after interviewing the witness and investigated the area.

Comments:

The GBRI Investigation Team came to the conclusion that witness does infact have possible bigfoot activity in the area. It seems as if these creature's are in this location from Fall to Spring of any given year. Additionally, the Investigator also reported broken limb formations that could not be explained.

        

Type of Sighting: Bigfoot
Where : Gwinett County, Georgia
When: August 2010
Time: evening
Terrain: Residential
Method of Information Obtained: on-line web submission
Witness: On file

Encounter(s):

At about 11:15 my room-mate, xxxxxxxx and myself heard exactly three loud banging knocks on the south side of the house. Our home faces West. We ask one another what the noise was then decided to walk our female collies out to use the bathroom and see what caused the noise. The puppy started growling and barking as she turned the corner of the garage and was looking up above the bushes that are on that side of the house at something. This something was a male bigfoot standing next to the air unit behind the first bush. It ran or rather walked in a few strides to our back yard into the edge of our woods and stood there in silouette darkness right outside of our spot light. We hurried and brought the girls back in and took our male Aussie out and I ask him to find the man so he led us around the opposite side of the house and the male foot was still standing in the edge of the wood right outside of the light.
I would estimate him to be around eight foot tall and have a shoulder span of five foot. Dark in color but not exactly sure what color (black or dark brown). It was dark and I did not have my glasses on. We didn't try to get close to the male at this time as our neighbor lady was in our yard and we wished not to draw attention to it, as being as she freaks out at the drop of a hat. So we come back in put the dog up.
So I wait around maybe an hour for the neighbor lady to go back in her house across the street. Then I go out on the front porch to smoke a cigarette. Before my butt hit the chair I hear a "Who!"  from the side of the house. Then the male bigfoot runs across the street to the neighbors house caddy-corner to our house and makes this weird "dog bark/ duck quack" combination sound yet it had a "human-like" voice quality to it. I am not sure what he was trying to do, say or convey at this point -  just a really odd sound. He stood there for a bit and my roommate saw his eyeshine. Then he grew quite and finally turned and walked off.

Comments:

The CBO is currently investigating this possible habituation case. The sightings are ongoing.

        

Like most people in the bigfoot circles, I work an average job and document bigfoot beings part-time. Bigfoot has become an overwhelming hobby of mine; and I find myself constantly thinking upon the subject. However, something happened to me the other night (and following morning). I have no rational explanation for this strange encounter(s).

While driving to my mediocre third shift job; I traveled along the interstate enjoying the night air with both windows rolled down. It was cloudy and I noticed what we call "heat lightning" off in the distance. I slowed down when I approached a traffic light at a particular intersection in the city. That is when I noticed a solid white Ford SUV pull-up beside me. It is not my habit to stare at fellow drivers but something prompted me to look this time.

It was an older couple. A man and a woman appearing to be in their 60's (possibly late 50's). They were simply staring at me and smiling. Almost like they had knew me all of my life. At least that was the "creepy" impression I had in my mind's eye. The light changed and they pulled slightly ahead when I realized they had blue/white plates that said "GOVT-Georgia". No tag numbers whatsoever. I shook this off as being "weird" to say the least.

The next morning after work, I was driving back home basically the same direction. I got to the same light and "lo-and-behold" they(the elderly couple) pulled-up beside me again. With it being daylight, I was able to notice that they were wearing business suits(charcoal gray). Both had on neckties(also charcoal grey with white shirts). It is strange to see a woman wearing a necktie these days much less a woman that is "in her 60's". It was the same SUV and they both gave me that "weird -deer caught in the headlights" stare once again. I was really creeped-out by this time because I had been thinking about our first encounter most of the night before. These two individuals had the "whitest" hair I have ever seen on a person.

I drove on home and they eventually dispersed into the back traffic.

Comments and explanations are welcome...

-Jeffrey Teagle

        

Hello Everyone,

I have tried in the past to initiate some type of weekly communication method with members. It would be nice to see some of your faces as many live 100 miles away or more(some overseas). In the past I have "dabbled" with network54.com forums and even a chatroom. However, I have come to realize that some services such as Skype™ and Go-To-Meeting™ offer services that actually allow people to hold FREE "realtime" video meetings online. Skype™ as advertised allows a completely free service provided you have a good internet connection, video cam for your computer and contemporary computer processor. The drawback with Go-To-Meeting™ is that the service is free for 30 days and then afterwards you pay a considerable fee each month thereafter.

I am considering heavily Skype™ to hold meetings every Sunday night at 7:00p EST. We can have up to 10 members participating at one time and you are able to view each of them through a window simultaneously. Once more, the drawback is that you must have a webcam and headset with microphone which are both relatively cheap at a Wal-Mart™. As I discovered, some are even "compatability tailored" for Skype™; so installation is seemless and easy.

This is definitely something I'd like to pursue and I know many of our members are "searching for jobs" and unemployed. Money is tight no doubt (our nation has reached an astounding 13% unemployment rate)! So with that being said, anyone in need of a webcam, or headset(with mic) should contact me directly so that we may initiate a process of getting one for you free of charge. For all that are currently employed and if you'd like to participate; expect to purchase both of these items with the webcam pricing at or near $19.99 to $39.99 USD at a local store. A headset with a microphone attachment (I recommend LogiTech™ brand) will be around $19.99 USD. Skype™ allows groups to hold "live" video chat from anywhere in the world (for FREE).

Additionally, i feel that this service is most beneficial and superior to that of a chatroom or message board. It also allows one to gather information for the week and present it in real-time.

Please give me feedback on this issue as I feel it is crucial but more importantly; it allows us to build a "stronger" repoir within the group.

Thanks,
Jeffrey A. Teagle
The Chattahoochee Bigfoot Organization™

        

Many of the researchers in this organization as well as others are currently involved with "habituation cases" pertaining to bigfoot or "bigfoot-type" beings. My questions are "will you keep it confined to your group?" OR "will you let it steep into the media as Tim Peeler did a few months back in his North Carolina Incident?"
I can say for certain that Mr. Peeler wishes he'd had never done this due to the "heavy influx" of media and other bigfoot organizations ascending (and trying to "cash-in") to his property at all hours of the day and night.

How would you all handle a situation like this???

 

---

        

Type of Sighting: Bigfoot (with photos)
Where : North Georgia
When: April 2010
Time: evening
Terrain: Rural residential, mountainous
Method of Information Obtained: on-line web submission
Witness:Jan Allen Sr. (Georgia Bigfoot Research Nan Investigation)

Encounter(s):

The G.B.R.I (Georgia Bigfoot Research And Investigation) held a weekend Expedition to Northwest Georgia in April of 2010.
While on this trip we were able to capture photo's of what we now know a young Bigfoot creature. These photo's have been analyzed in Arizona by a forensic expert and found not to have been tampered with or photo shopped.
The subject in the photo is believed to be around 6 feet tall and covered with black hair. The G.B.R.I conducted expeditions in this area from 1987 to 1996 and documented at least 7 of these creatures during that time. A return Expedition is planned for early October 2010 where a television crew will join us and film the Expedition from start to finish.

Jan and company were able to take photo stills and they are presented below:








Comments:
The CBO hopes to further investigate Jan's experiences. It can only help to enrich our knowwledge of these elusive ancient peoples and help better to preserve their culture.

        

Bigfoot having "psychic ability" is a subject very hard to swallow by most researchers. At one time I would have swore that these animals (or ancient peoples if you will) were solely flesh and blood and nothing else. However, just as many have come to realize, this is certainly NOT the case.
To describe how I actually found out that the bigfoot have these capabilities is very hard to describe. In fact, once I begin telling this true story to you the reader one might ultimately deduce that " I must be full of shit!" Again however, this is not the case at all.
One night while on an outting at Chattahoochee Bigfoot Fest 2007, I found myself in a field at 1:00a in the morning ironically with three other psychics. Those individuals were Mary A. Green, Janice Carter and Dallas Gilbert. We were way up in the hills of North Central Tennessee.
As luck would have it, Janice started to receive "psychic information" within her head about what was going on with the bigfoot in the area we were located in. The full moon was present and the information being relayed to her is that "they were hunting game" and our troop of some 40-50 people had interrupted that activity they were conducting. We basically converged in the area and set up a temporary "home base". Not knowing at the time that  that was the wrong thing to do!
So anyway, Jan is receiving all of these signals and was worked-up almost into a "frenzy". Naturally, I thought this was a big show or "put-on" to help enhance our bigfoot experience. Lo and behold she received so much psychic information that she was on the brink of actually passing out! Well, she did.
Standing next to her as she began to fall; I naturally "grabbed" her to keep her from hurting herself as she steadily plumitted to the ground. What an unknowingly wrong thing to do! Much to my amazement and curiousity - I received what I coined "a psychic jolt!" Something akin to grabbing a live electrical wire. Simply by grabbing her elbow to keep her from falling, my mind began to see, feel and experience everything that she had been telling us for some 15 minutes. My brain experienced somewhat of an "information overload".
Not 10 minutes after getting her to recovery, I began to get deathly sick. Nausea overcame me hosted by diareah, cold sweats, severe headache, shakes and namely fear. So I politely excused myself and told them that I must leave to go back to the cabin and recouperate.
The cabin was a mere 10-12 minutes from our location and when I began to drive it felt as such. However, when I arrived at the cabin; I astonishingly found Janice, Mary and the others either in bed or getting ready for bed. Disoriented would be a light word to describe my feelings. In my mind I had just left them but yet when I arrived, some four hours had passed.

To this day, I cannot recollect or even begin to describe where and what happened to me during that significant amount of lost time. We still talk and speak of it often to this day but we are no closer to understanding that particular situation than the night it happened. I can say this though. By whatever "supernatural" or "natural" means, I am able to go into an area and psychically connect with the bigfoot. Sounds strange I know but it is the absolute truth.

Jeffrey Teagle

        

This is a somewhat "touchy" topic with many bigfoot enthusiasts. However, despite what many believe; I know first-hand that bigfoot have a language both spoken and pictorially depicted. Pictorially, mainly through "glyphs" and carvings mainly on cave and rock carvings. This was further identified by Janice Carter, co-authored and published in the book 50 years With Bigfoot: Tennessee Chronicles of Co-Existence many years ago. A book which is sadly no longer in print.

Al Berry and Ron Moorehead also released "Sierra Sounds" years ago and the DVD sets include many vocalizations containing many supposed "bigfoot verbal communications" dating back to the 1970's. A very comprehensive accomplishment by both of these gentleman and other researchers namely Robert Morgan. Though this post will be quite lengthy and somewhat hard to follow, you owe it to yourself to check it out in detail. This could be a pivotal point in your research with what you've recorded and heard up to this point. Janice Carter has the great priviledge of "deciphering" some of what has been said by the bigfoot on the "Sierra Sounds" DVD's. Remarkably, cryptolinguist Scott Nelson has stated that "Janice" was "dead-on" on her interpretations. At the permission of Mr. Scott Nelson; I'll first post his introductory letter in it's original email form that describes what it is he is trying to convey to researchers. Secondly, I'll give the actual email that includes the syntax and pronunciations hidden within the bigfoot recordingcontained on the "Sierra Sounds" DVD audio. Through this collection of verbal communications, Scott and Janice over the years have happenchanced upon a great "breakthrough" in my opinion. Thirdly, I'll present companion Janice Carter's interpretations of a few of the "Sierra Sounds" recordings.

Scott Nelson's Letter of Intent (Part I):

---

Fm: R. Scott Nelson
To: Sasquatch Research Community

Re: Sasquatch Phonetic Alphabet (SPA) (attached)

Since I became involved in Sasquatch research a little over two years ago, I have received dozens of e-mails from around the country involving first-hand witness accounts, many containing recorded audio files, of perceived Sasquatch Language.
Virtually all of these have included an attempt to spell out Sasquatch “words” using Standard English. This is of little value to the language researcher, since English is notoriously non-phonetic and is subject to widely-varied local dialects.

Since our ultimate goal is the recovery of Sasquatch Language, I have found it necessary to establish a phonetic alphabet and transcription standard (based on the transcription of the Berry/Morehead tapes), by which the contrast and comparison of all
future suspected language can be facilitated. To this end, as an invaluable tool in the future of Sasquatch Language research, I am
requesting that the attached standard be published on research web-sites and that it be copied and distributed freely. With this, I am also requesting that local investigators begin using this alphabet as soon as possible to accurately document any perceived
Sasquatch Language.
This standard should not be limited to first-hand witness accounts or recordings from North America, but should be used by investigators world-wide, since most languages have many of the same non-phonetic characteristics as English. The work is written in the style of a military SOP (Standard Operating Procedure).
It is my belief that there is nothing more important, at this early stage of Sasquatch Language study, than to standardize the documentation of evidence.

With highest regard for all those engaged in the work of Sasquatch recognition;
R. Scott Nelson
20 June 2010

---

Perceived Sasquatch Phonetic Language (SPA) by Scott Nelson (Part II):

Sasquatch Phonetic Alphabet and Transcription Standard
Submitted by R. Scott Nelson
The Sasquatch Phonetic Alphabet (SPA) will alternately be known by the more formal denomination, Unclassified Hominid Phonetic Alphabet (UHPA), until such time as the subject Being is scientifically classified, or documented linguistic contact has been established. “Sasquatch” is used here as a generally accepted term for the subject Being.

A variation of the English Reformed Phonetic Alphabet is used, as transcribed from the Berry/Morehead Tapes (BMT).
The existence of the Sasquatch Being is hereby assumed, since any creature must exist before his language. Any argument for the existence of Sasquatch or his language should be given outside of this standard and outside any transcription endeavor that uses this standard. Transcripts should stand alone as tools for the language researcher; whereas SPA transcripts and excerpts should be freely used in other works to support linguistic.

The purpose of this is to standardize all future transcription of suspected Sasquatch Language and to facilitate comparison of language articulations by future researchers; the ultimate goal being the recovery of Sasquatch Language.
Sasquatch Language is spoken approximately twice as fast as any known language in most analyzed recordings, therefore it must be slowed down to be transcribed accurately. 50% of real-time will be the standard; transcription at any other speed will
be noted, e.g. (75%). Real-time will be noted as (rt). Tape-time hacks will be given as
minute:second.1/100thsecond, e.g. 17:23.54.

Since this is an unknown language, transcribed for the first time, the grammar and syntax of it, likewise, cannot be known. Therefore, to differentiate between small and capital letters is useless and misleading. Sasquatch articulations will be transcribed using capital letters, human voices are to be transcribed by the standards of the language that is spoken (proper English, Russian, etc.). This eases reading of the transcripts when human and Sasquatch voices are mixed or alternating. Since words cannot be known, and only suspected in cognates, Sasquatch utterances will be given as individual morphemes (or syllables). An umlaut (Ä) is used rather than a macron (-) to avoid confusion with the English use of the same symbol.

Small letters within parenthesis will be used, in accordance with military transcription standards, to abbreviate specific notes, e.g. (2-3m) to mean (two or three words or morphemes are missing or inaudible here). Untranscribable vocalizations such as grunts
or screams will be noted with capital letters within parenthesis, e.g. (G) or (SC). An
abbreviation key follows the phonetics key.

Any document using this alphabet should be labeled (SPA) or (UHPA).

Use in first-hand witness accounts:
This alphabet is not intended to be used solely for the transcription of recorded language, but will be highly useful in first-hand witness accounts of Sasquatch phenomena where the witness perceived spoken language. Researchers, when
documenting witness accounts, should endeavor to transcribe each Sasquatch utterance as accurately as possible using this alphabet.

---

As an invaluable aid to the language researcher, several questions should be asked of the witness to correlate with the utterances of the Sasquatch Being:

• What was occurring at the moment of each specific utterance?
• How many Sasquatch Beings do you believe were present; how many were speaking?
• Did you feel that the Sasquatch Beings were speaking to each other or to you (the
• What do you think the Being was trying to communicate?
• What do you feel was the emotional state of the Being (for each specific utterance)?
• Was there interrogative inflection in the utterance (did it sound like a question)?
• Was there imperative or command inflection in the utterance (did it sound like the Being was telling you or another Sasquatch to do or not do something)?

This alphabet is expected to grow as additional verified recordings of Sasquatch Language are collected and analyzed, and new extra-human articulations are documented.

For example; the well-documented howls, whoops, growls, screams and whistles of Sasquatch may someday be found to have linguistic meaning; wood- and rock-knocking or tooth-popping may be found to be encoded. It should not be discounted
that manipulated tree, limb and stick formations could be graphic expressions of Sasquatch Language, much like runic or pictographic human writing systems.
Since auditory perception is subject to the same limitations of all human perception, review and revision of any transcript by other qualified Crypto-Linguists or voice-transcription experts should be welcomed. With the recovery of Sasquatch Language
being the anticipated outcome, cooperation and consensus between language researchers should be the first rule of this study.

The first two pages of Berry Tape I transcription are attached as an example of the
prescribed usage of this alphabet.

• Ï = i in machine, ee in meet
• J = y in yes, i in union
• K = k in kite, c in cut
• Rr = rolled r, as in Spanish or in Scottish Brogue
• Ü = u in plume, oo in boot
• U = u in run, o in union
• Z = z in zebra, s in is
• c = tongue click, not evident in BMT
• > = phoneme drawn out
• Compound Phonemes
• ÄÏ = i in like, y in my
• JÜ = as in you, u in fume
• KH = ch in Scottish loch, x in Spanish Quixote, x in Russian (khah)
• ZJ = z in azure, s in treasure
• DZJ = j in jail, g in age
• Δ (Greek Delta) = th in then
• Θ (Greek Theta) = th in thin
• (rt) = transcribed at real-time
• (75%) = transcribed at a speed other than 50%
• (h) = human vocalization
• (1-2m) = one or two words or syllables are missing or inaudible here
• (int) = interrogative inflection
• (dr) = Inflected as a direct response
• (imp) = imperative inflection
• (q) = very low audibility, quiet, almost imperceptible at normal speeds
• (im) = human imitating a creature
• (ma) = possible male Sasquatch Being
• (fe) = possible female Sasquatch Being
• (ju) = possible juvenile Sasquatch Being
• (G) = grunt, growl or grumble, possible language
• (W) = whistle or squeak, possible language
• (SN) = snarl, possible language
• (SC) = scream, possible language
• (TP5) = tooth pop, number in sequence, possible language, not evident in BMT
• (WK3) = wood knock, number in sequence, possible language
• (RK4) = rock knock, number in sequences, possible language
• BERRY TAPE I
• Transcribed by R. Scott Nelson
• Utterance
• (W) (W)
• (W) (W) (W)
• RAM HO BÄ RÜ KHÄ HÜ
• WAM VO HÜ KHÖ KHU′
• NÖ U PLÄ MEN TI KHU
• NÄR LÄ
• NA GÖ KÜ STEP GÄ KÜ BLEM
• Ü KÜ DZJÄ
• FRrÄP E KHÜK LE
• ÜN Ï KÜ O GÜ AKH (int)
• DÖ WÄÏ NÖ (dr)
• MÜ Ï FWI KÖ PÏ KHU′ SJ΄
• (ma) HU Ö NÖ> KHÄ HÜ
• PLEN DÜTSJ TISJ
• SÏ DZJAÖ GLÖ PÜ MËKH
• PÄ KHÏ KÖ DÜ TÜ SEKSÏ
• WA HEP DÜ TSJE DÜ FU HEP
• (ma) FI KÜ ÄÏ> KHÜ′
• FÄ LIP ÄBÄSJ KHU′
• NE VER GÖ ΄ ÖM KHU′
• FÖ WÄ Ï>
• WA KHU΄ KVÄM
• ITS KÄÏM VÄR US FO RI ZIS TENS
• MÖ> FER BÏ KEN JÄ Ä VÄÖN SÏ RYK MI RO GHAP –
• GÏ GO WYP
• MÏ WÄTSJ FYD PLËN FYD NÜ AÖ> KHE KHU′
• NÖ ÄÏ ÄKHSJ HÜ
• (h) Come on, boy.
• (h) Come on, let’s eat.
• BÏ KAER FYL NAÖ PRÖS GYD
• NÖÄ Ö JA LET KHE
• MÖÏ PISJ FE KHE KHU′
• (h) Come on.
• KHU BEK
• KHËÄ KHU′
• Ä LÄF
• MÖ VE KHÜ
• LAF KHU′
• NÖ KHÏÄ
• KHÖ VË ÄER ZÏ RÄ KIL WÄ KÜ ′ÜSJ
• BÜ GÄ TÄÏSJ KHU′

  ---

These are the translations presented of The BMT's by Ms. Janice Carter with appropriate calendric dates of translation and interpretations:

Track Three (BMT): (12.28.2007)

---

Female: "Who", "Who", "Who", 'Who" are you, "Who, who, "


Male: "Ronock told them what a good boy I am though". And then he mumbles something I cannot make out right here on this part of the recording.


Female: "Who are you all, Who are you all"
.
Female: "Their so funny looking". and laughs with the male, "Who!" " Watch this". "Who are you all". After Ron answers back kind of in Chinese to them, she ask the male; "Why's he doing that?"


Male: "Oh because he put the paper down. Good one".


Female: "Who are you all?"


After Ron says: It sounds like their laughing at us. The male and female are mumbling something I cannot hear well enough to understand.


Male "Oh Ronock told me what a good boy I am"
.
Female: Lightly calls, "Who are you all". "Want good will?" "Want good will?" "Ya want ta?" "Nawk. Want Nawk? Nawk?"

Ron answers again trying to imitate what he hears, and She ask the male "What's he doing?"



*Please notice that Nazari/The Old Man/Biggie kinda knew what Ron's name was, Nazari just added a bit to it.

also from BMT Track Three (12.28.2007):

---

In this one Wahump, the female has found the toilet seat fascinating and is banging the lid on it. Ron and someone else is talking in most of it. At the end is where you hear the adult male talking.

Nazari calls: "Wahump, Come on. Listen. Put it back.".

Now I don't know if Wahump the female made off with the new toilet seat or not , but Nazari thinks she has or is fixing to do so. So he tells her to Come on. He is probably out there watching for the men to come out and catch her in the act. 
I do find this recording of such fun, I can just imagine Wahump out in the outhouse trying to find herself a good knocker that she doesn't always have to hit so hard to make a locater knock with. Then her hubby Nazari makes her leave her new found pretty flowered knocker and come on. Bet he got blessed out over that. Wahump is really the boss in the family, Nazari just thinks he is boss. She is quite the argumentative gal.

I have only posted two of Janice's translations. There are many more but for the sake of one scrolling into infinity; I will post other translations that should be used in conjunction with Scott Nelson's SPA.

....definitely more to come on this subject.

 

        

It is with sad regret that one of our CBO Members has passed away as a result of heart failure. Our sincere condolenses are out to "Rodney's" family. Rodney was a great personal friend. Not only was Rodney well versed in bigfoot lore but he was also very knowledgible in the mysterious "Melungeons  " peoples of Tennessee.

Joseph Roderick Perry of Mohawk, Tenn., died Saturday, July 10, 2010, at his home. Mr. Perry was born in Roan Mountain and had lived much of his life in Carter and Unicoi Counties. He was the son of Harold and Hazel Wood Perry. Mr. Perry was well known among the deaf people of the region, to whom he rendered a lifelong ministry as a translator, spokesman and friend. He often provided plumbing, carpentry work and other services to the deaf and other needy individuals at no cost to them. 

Survivors include two sisters, Norma Perry Winters and Julia Perry Ford; one brother, Anthony Martin Perry; four nephews, Robert Calhoun, Tim Calhoun, Wade Calhoun and Daniel Winters; and two nieces, Deborah Vance and Jennifer Street. Lifelong friends who were very dear to Roddy were Eugene and Elza Ray, the Glenn Shelton Family, Albert Owens and Ann Hall.

A memorial service for Mr. Perry will be held at the Lower Shell Creek Christian Church at 3 p.m. Saturday, July 17, with Gerald Holly, minister, officiating. In lieu of flowers, donations may be made to the Lower Shell Creek Christian Church Building Fund or to the Tennessee Association of the Deaf. The family is being served by Cremation Society of Northeast Tennessee, Elizabethton.

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Main Source: http://www.starhq.com/obits/?name=Joseph%20R.%20Perry

Secondary Source: (where the information was actually obtained): http://ubrg.invisionzone.com/index.php?showtopic=1136, by way of Mary A. Green. **Many thanks to Mary because I searched in vain to find Rodney's obituary but could not find it. Reluctantly, she did due to her relentless searching.

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Type of Sighting: Observation(s) that may be bigfoot related
Where : Polk County, Tennessee
When: undisclosed
Time: undisclosed
Terrain: mountainous, farm-land, wilderness
Method of Information Obtained: on-line web submission
Witness: classified

Encounter(s):

Yes, camping in a fire watchtower in Montana, I saw a UFO and a bigfoot in the same night.  I've had four more encounters in the Southeast. The most recent was a visit by two of them while camping on my property in Polk County TN. Knocks, limbs breaking, rock throwing, amber glowing eyes, the whole nine yards!
I will go into detail later. I'll have to rack my brain for detail. The one thing that happens everytime is the FEAR!!!!

Comments:
The CBO hopes to further investigate this individual's experiences. It can only help to enrich our knowledge of these elusive ancient peoples and help better to preserve their culture.